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Traditional
Navajo religion teaches that all of life is inter-connected,
from the smallest leaf to the biggest thunderstorm. Life
is lived in a precarious balance between many different
elements and forces. If any of these is out of balance,
then some trouble such as illness may ensue. Illness
can be physical, mental, emotional or spiritual. Part
of the process of returning life to balance is an elaborate
healing ritual performed by Navajo medicine men, which
includes numerous stages for the afflicted party. After
a diviner, often a woman, has determined what is wrong
and the probable cause, the medicine men begin their work. They
consecrate the hogan (dwelling), lay out sacred materials
from medicine bundles, prepare a special bath for the patient
and begin a long process of sandpainting on the ground
and chanting. The medicine man may apprentice for
many years just to learn one sandpainting and corresponding
chant. This
ceremony may go on for part of a day, or up to nine days,
depending on the specific ailment and what is required
to remove it. If
everything is done properly, then the yeíis (powerful
Navajo spiritual beings) must fulfill their part and come
into the hogan and heal the patient.
The art of Navajo sandpainting comes from this healing
tradition. Many
of the themes in sandpaintings that are made for collectors come from stories
and legends that shape Navajo religion. Often the stories concern
a hero who goes on a long journey, experiences extreme challenges, and
returns to the tribe with ceremonial knowledges. Yeíis figure prominently in most
sandpaintings. Generally females are shown with square or rectangular heads,
and males with round or oval heads. Guardian figures such as rainbows are
also frequently used to protect the one making the painting, and also the final
piece. Themes showing the sun and moon, thunder, and winds are also common. Many
of the powerful forces in nature find their way into sandpaintings. Mother
Earth and Father Sky are another favorite pair, showing the female and
male elements in nature.
Artists use simple particle board or wooden surfaces which they paint with
glue. Each
layer of colored sand is adhered separately, then another layer of glue is applied
and more sand is sprinkled on with the fingers. It is a painstaking, creative
process. The art form often alters ceremonial sandpaintings in subtle ways, as
the ones done on the ground for religious purposes are destroyed, and the artist
does not want to offend the yeíis by presenting an exact replica. Sandpainters
also make changes to create original works of their own. But the
themes remain the same, and are a part of a living religion and culture.
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Sammy Myerson Father Sky, Mother Earth sandpainting
Sammy Myerson has created a beautifully detailed sandpainting representing Father Sky and Mother Earth, two of the favorite themes in Navajo religion. Father Sky's body contains the stars, constellations, sun and moon, with the zigzag Milky Way running across his arms. Mother Earth's body contains the four sacred plants: corn, beans, squash and tobacco, and the lake at the center of the earth, which filled in after the Navajos emerged into this world. Both Father Sky and Mother Earth hold a ceremonial basket in one hand and a weasel pouch in the other. The bottom of their bodies contains mist. They are surrounded by the protective Rainbow Guardian, and there are Rainbow Bars for additional protection within the circle. A Corn Plant representing abundance is also shown.
25 1/2" high and wide framed dimensions
$495.

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Joe Ben, Jr. (Navajo) Sanddune Monster
Navajo legends tell of monsters who were overtaking the earth, killing the humans. Sanddune Monster used his shifting sands to trap travelers. While he was ultimately destroyed by the Slayer Twins (children of the Monster Slayer and Born-for-Water), in this painting they have escaped him with the aid of Spider Woman, who wove a web that allowed them to scramble to safety over the rainbow. This sandpainting is rarely made, and this is a beautiful example.
14 7/8" high and 8 1/4" wide
$600. |
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Joe Ben, Jr. (Navajo) Corn & Rainbow's House sandpainting
This lovely little sandpainting by Joe shows a corn plant, one of the four sacred plants and in this painting representing all Corn; the Rainbow's House (Rainbow, a guardian figure's home); and elements of the night sky. The sacred and celestial are important aspects of Navajo sandpaintings.
9" high and 7 3/4" wide
$330. |
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Joe Ben, Jr. "Big Star's Son's Blanket"
For the Navajo, Big Star refers to the North Star. In this sandpainting, there is a small "Big Star" in the center (the equilateral cross), which Joe says is the "son of Big Star." The twelve stars running across the sandpainting represent the 12 months of the son's life, indicating that he is one year old. The blue and black "bars" are day and night respectively, and the white bar is the dawn, which "holds them together." In addition, these bars cleverly form part of the warp of a Navajo weaving in the style of a "Chief's Blanket," while concurrently representing the son's blanket. In the corners are the "four phases of the moon" (four is a much repeated number in Navajo religion). Aspects of nature are sometimes personified, as in this painting, and provide the human observer with an understandable context, creating a closer connection to these distant yet powerful natural phenomena. As with all of Joe's sandpaintings, he has prepared his own materials, crushing minerals like azurite and adding diamond dust for highlight and contrast. The beautiful colors as well as the poignant reference to the important first year of a child with his heavenly blanket make this a special and evocative piece.
29 1/2" high and 22 1/8" wide (framed dimensions)
$1200. |
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